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Caliph of Peace

For the past 100 years, another institution has arisen that has gained this title and is now recognised as the true ambassador for world peace. That institution is the Caliphate of the Ahmadiyya Muslim Community.

By Muddabir Din
Published on December 17, 2020 at 3:12 pm

At this moment in time what is the single most powerful force in spreading world peace? Some would say the UN, or the World peace council, or any number of peace activists.

For the past 100 years, another institution has arisen that has gained this title and is now recognised as the true ambassador for world peace. That institution is the Caliphate of the Ahmadiyya Muslim Community.

Just as other religions of the world go through various eras in history, similarly, the religion of Islam has seen various eras during its 1,400 years. As the hadith below suggests:

 “O Muslims! This Prophethood (The reign of Muhammad) will remain with you as long as Allah wishes it to remain. Then it would come to an end, to be replaced with Khilafat which would be on the pattern of prophethood and would remain as long as Allah wills. Then this Khilafat would also come to an end. Then there will be Kingship and will remain as long as Allah wills. Then there will be the rule of the oppressors and that period too will come to an end. After that, Khilafat on the pattern of prophethood, would re-emerge.” [i]

This prophecy highlights 4 eras in Islam. Firstly, a Caliphate after the demise of the Prophet Muhammad (peace and blessings of Allah be upon him). Secondly, an era of kingship. Thirdly, a rule of oppressors. Finally, a Caliphate would re-appear after the emergence of the Messiah.

At this moment in time the religion of Islam is in the 4th and final era. This is the Ahmadiyya Caliphate. The Caliphate that is to last forever.

The Ahmadiyya Caliphate emerged in 1908 after the demise of Hazrat Mirza Ghulam Ahmad (peace be upon him), who claimed to be the Messiah and saviour of all religions. After his demise the Ahmadiyya Muslim Community elected their first caliph: Hazrat Hakeem Maulvi Nooruddinra . His scholarly work, knowledge of Islam and divinely inspired guidance laid a strong foundation for the Community to grow upon. Under his leadership the Community established a mission in the United Kingdom. This was the first Caliph of the Messiah.

The second Caliph was Hazrat Mirza Bashiruddin Mahmood Ahmadra. A crucial role in the establishment of the state of Pakistan, efforts for the liberation of Kashmir and Palestine, and the initiation of a world renowned scheme for the education of the rural subcontinent are some of his outstanding achievements.  His 52-year era as the Second Caliph lead the Community to huge leaps and bounds and the Community was spreading across the world’s continents and being recognised as striving for world peace.

The achievements of the third and fourth Caliphs include: establishments of schemes related to doctors and teachers to volunteer in West Africa, the launch of the Humanity First charity and formation of schemes to aid in the marriage of poor families. The peace slogan of the community Love for All Hatred for None had now become world renowned and the Ahmadiyya Caliphs were being recognised as champions of peace.

Now we enter the present day. Hazrat Mirza Masroor Ahmad (may Allah be his Helper) is the fifth Caliph of the Ahmadiyya Muslim Community. In June 2020 the Caliph wrote a series of letters to various world leaders urging them to consider the paralysing and devastating effects of the Covid-19 pandemic as a divine warning for mankind. The letters were written to Australia, Canada, China, France, Germany, Ghana, India, Israel, Japan, Nigeria, Russia, Sierra Leone, the United Kingdom and the United States of America. Letters were also written to Pope Francis and the UN Secretary General. The world leaders were urged by the present Caliph of Islam that during these precarious and unstable times it is the responsibility of world leaders to uphold the highest standards of justice at a domestic and international level and set a positive and noble example for their people.

Since his election in April 2003, the present Caliph of Islam has been invited to various parliaments of the world to deliver speeches on world peace. Just to name a few are:

 

  1. Islamic Perspective on the Global Crisis, The British Parliament, London, 2008
  2. The Path to Peace—Just Relations Between Nations, Capitol Hill, Washington D.C, USA, 2012
  3. The Key to Peace—Global Unity, European Parliament, Brussels, Belgium, 2012
  4. World Peace—The Critical Need of the Time, New Zealand National Parliament, Wellington, New Zealand, 2013
  5. World Peace & Security—The Critical Issues of Our Time, Dutch Parliament, Binnenhof, The Hague, Netherlands, 2015
  6. Islam’s Teachings of Loyalty and Love for One’s Nation, Military Headquarters Koblenz, Germany, 2012
  7. Islam—A Religion of Peace and Compassion, Houses of Parliament, London, 2013
  8. The Keys to Peace in a Time of Global Disorder, Tokyo, Japan, 2015

 

Another crucial aspect of the Caliph’s constant pursual of world peace is the Annual Peace Symposium. Since 2004 the Ahmadiyya Muslim Community UK, under the leadership of the Caliph of the Messiah, has hosted thousands of influential politicians and leading personalities to this symposium, the aim of which is to always draw the world’s attention towards achieving world peace.

One significant aspect that separates the Caliph from every other world leader is that in every speech and lecture, the Caliph’s focal point is always for mankind to recognise its Creator, as this is the only true way of establishing world peace.

“Here, I wish to make something very clear, and that is the relationship of mutual love, affection and loyalty between one person and another cannot be established until a relationship of love, affection and loyalty with the Lord Who created us is developed. Distress and anxiety exist nowadays in a large part of the world’s population because the world has forgotten its Creator. People have forgotten the fundamental teachings of their faith. In fact, a great number of people even reject the existence of God.”

Hazrat Mirza Masroor Ahmad – Khalifatul-Masih Vaba

 

Addressing world leaders in Germany he further clarified this point:

“The leaders and their governments should strive to create laws that foster an environment and spirit of truth and justice, rather than making laws that are a means of causing distress and frustration to the people. Injustices and cruelties should be eliminated and instead we should strive for true justice. The best way to do this is that the world should come to recognise its Creator. Every form of loyalty should be linked to loyalty with God. If this occurs, then we will come to witness with our own eyes that the very highest standards of loyalty will be established by the people of all countries and new avenues leading us to peace and security will open throughout the world.”

Hazrat Mirza Masroor Ahmad – Khalifatul-Masih Vaba

Lastly, an aspect of the Caliphs peace struggle that no person can ever account for. It is his continuous and fervent prayers for all world leaders and world peace. As a religious leader he considers it his utmost duty to help world leaders through prayer.

It has surely become evident now that the Caliphate of the Ahmadiyya Muslim Community holds the spot as the greatest advocator for world peace. Over the course of only 115 years this Islamic Caliphate has positively influenced the lives of millions and will continue to do so. It has time and time again proven to be a fearless champion of world peace. The time has now come for the whole world to recognize that the single most powerful force in establishing world peace is in fact the current Caliph of Islam, Hazrat Mirza Masroor Ahmad (May Allah be his Helper).

“I have delivered the same message calling for peace and justice. On many occasions in different parts of the world I do the same. I do not know how much impact my views have had on those who have listened to me and I am not aware to what extent they are working towards developing peace within their own circles of influence. Nevertheless, I will, God willing, always continue to carry out my task and my responsibilities of promoting peace, tolerance, justice and compassion to the corners of the world. I will continue to tell all people that in order to be relieved of the pain and suffering that we face today, we must adopt true justice and equality”

Hazrat Mirza Masroor Ahmad – Khalifatul-Masih Vaba

 

[i] Musnad Ahmad: Vol.5, P.404

 

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Hazrat Khalifatul-Masih Graces Khuddamul Ahmadiyya UK Games

Mercy For Mankind MKA Games – The Full Report

On Sunday 4 July 2021 Khuddamul Ahmadiyya UK organised the first in-person event after lockdown as a charity fundraiser. The Mercy4Mankind event took place on the school fields of Waverly Abbey Primary School adjacent to Islamabad.

A total of 14 sporting competitions were organised as part of the day from a slow bike race to tug-of-war with Khuddam participating in them throughout the day. This was the first in-person event of this size since the beginning of the pandemic and saw a registered attendance of 268.

A live stream for viewers at home was organised from Aiwan-e-Mahmood with reporting live from the field also taking place—walking the viewers through the various competitions on offer.

A total of £23,000 was raised under the Mercy4Mankind Charity Challenge which was setup in Khuddamul Ahmadiyya with M4M celebrating the teachings of love and mercy presented by the Holy Prophet Muhammadsa.

By far the highlight of the day was when Hazrat Khalifatul-Masih Vaba graced the occasion with 3 exhibition competitions taking place before Huzooraba. This was the first time most Khuddam had seen Huzoor in person since the lockdown began and many were overjoyed at the opportunity. The finals of the Bike Race, Slow Bike Race and Tug-of-War took place before Huzooraba, as well as an exhibition match between National Amla and Regional Qaideen. Huzooraba remained with Khuddam until the end of the competitions and led everyone into silent prayer.

The pandemic has been difficult for many, this event was described by many as a much needed gathering to re-kindle the Khuddam spirit of brotherhood. Of course, seeing Huzooraba brought a whole new feeling to the event.

 

 

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Inspirational Accounts of Pioneering Life Devotees of Ahmadiyyat

When the Holy Prophetsa declared his prophethood to the people of Arabia, they turned against him. Those who were once his dear friends became thirsty for his blood, so much so that they set a bounty for his capture. On the other hand, there were some who supported him and stood by his side like in the battle of Badr [the first battle fought in Islam]. There were some who, despite having only the very basic necessities of life, opted to go on preaching campaigns. This was merely because of the level of trust that they had in God Almighty, that whatever should happen to them, God would not waste their faith.

One of the moving incidents found in the history of Islam is Hazrat Imranra, whose entire family was martyred in front of his eyes but he did not let go of his trust in God, and as a result the Holy Prophetsa gave him the glad tidings that his family are in paradise.

The dedication of life at that time required the person to lay his life down for the propagation of Islam through defensive wars and other confrontations but as time elapsed, there became a change in the nature of dedication. Once the Holy Prophetsa assigned companions to teach the Holy Qur’an to some people of a certain tribe, and seventy huffaz [people who have memorised the entire Qur’an] were appointed for this task. They had no idea of what the future held for them. They presented their lives for the pleasure of God Almighty. Later there was a conflict and many were martyred.

The meaning of dedicating one’s life in accordance to the custom of the Ahmadiyya Jama’at is to serve the Jama’at whilst leaving behind all worldly desires and to take the service of the Jama’at as one’s prime objective keeping only the pleasure of God Almighty in mind. After dedication, there remains no room for personal desires or preferences, rather the life of the devotee becomes the property of the Jama’at. The following is a verse from the Holy Qur’an:

قُلْ اِنَّ صَلَاتِيْ وَ نُسُکِيْ وَ مَحْيَايَ وَ مَمَاتِيْ لِلّٰہِ رَبِّ الْعٰلَمِيْنَ ۝

“Say, ‘My Prayer and my sacrifice and my life and my death are all for Allah, the Lord of the worlds.” [6:163]

In accordance with this verse, the first devotee in the Ahmadiyya Jama’at was Hazrat Hakeem Maulana Nooruddinra, who moved to Qadian at the instruction of the Promised Messiahas.

Upon receiving a letter from Batala (a city in India), which read “Come and tend to a patient”, he replied “I am no longer the owner of my decisions, rather without the permission of the Promised Messiahas I cannot leave my position”. Therefore the sender acquired the permission of the Promised Messiahas to accompany Hazrat Hakeem Maulana Nooruddinra with him to Batala which was graciously granted.

On another occasion it has been reported that Hazrat Hakeem Maulana Nooruddinra said that “After coming to Qadian, I never thought of my hometown and thought of Qadian as my final destination.

In September 1907, the Promised Messiahas initiated the “Life devotee” campaign and 13 people signed up for it in the early stages. On mentioning the qualities of Life devotes, Huzooras said “They should be content and wealth should not bother them, when the Holy Prophetsa sent someone for a Tabligh campaign, the appointee would prepare himself instantly for the task without demanding any allowance for the journey, nor making an excuse of longing for their families. This work can only be undertaken by such a person who dedicates himself for Allah the Almighty. God helps righteous people from Himself, as they take on a life of hardship for His sake.

Expanding further on the qualities of life devotees, the Promised Messiahas stated that “They should be those who are patient and steadfast. There should be no negative enthusiasm in their nature. They should have the power to answer all hate speech with love. If they feel at risk of facing dishonesty or being deceived then they should leave such company or environment. They should keep doing their appointed tasks quietly and willingly”.

These are some of the qualities that the life devotees of this era should always keep in mind and act in accordance with to be counted as the successful. Some faith inspiring incidents of early life devotees are laid out below that show how they all manifest the qualities which were expected of a true life devotee.

Firstly, we begin with the account of Mubarak Ahmad Nazir, Missionary of Canada. On relating an interesting incident of his father when Mubarak Ahmad Nazir was eleven years of age, he said that “My father, Al Hajj Maulavi Nazir Ahmad Alira was a pioneering Missionary of Islam Ahmadiyyat. In 1945, I accompanied my father to Sierra Leone on a ship through a perilous journey. It took about three months from Qadian (India) to go to Sierra Leone and during this time I became seriously ill because of that long journey. I remember when we were about to board the ship, every passenger had to be checked by a doctor to make sure that they are fit to travel. When I went for my check up, the doctor looked at me, took my temperature, assessed me and evaluated my condition, and he told my father (Maulavi Nazir Ahmad Alira) ‘This boy I cannot carry… because he is at the point of death and in our ship we don’t have a cold storage room. I will only carry him under one condition that you sign on this paper that if he dies on the way, you will allow us to throw him overboard.’ I was the only son and I remember my mother started crying and said ‘Let’s take another ship.’ My father said ‘Don’t worry about him! Nothing is going to happen.’ He said ‘I don’t know when I will get another ship, I’m a Missionary, and I’ve been assigned a duty by His Holiness.’ I faintly remember he held my hand and he asked the doctor ‘Where do I have to sign?’ and whilst signing he jokingly or quiet sternly also said ‘If he dies throw him into the sea, but nothing will happen to him!’ Mubarak Ahmad Nazir ends on the note that the eleven year old child [pointing to himself] now is Alhamdulillah eighty five years old.”

This incident expresses that if you put your trust in God, for His cause, then He will also help you in your trials and tribulations. The fact of the matter is you should not lose hope at the first sign of difficulty. Zahoor Hussainra of Bukhara was another missionary, who travelled to Russia and faced trial and persecution. He reports that whilst in prison he saw the second Khalifara in a vision and Hazrat Musleh Maudra scolded him saying that “I have sent you to preach and you are quiet.” Upon this, he felt ashamed, and started to learn Russian with some of the inmates who knew the language. He was later freed and returned to India.

The lesson to be learnt here is that regardless of the circumstances, one should not get hopeless, rather he should make the best of what he is confronted with, like in this example of imprisonment where learning a language was the last thing anyone could have thought of, yet Maulana Zahoor Hussainra took this time and made use of it. He learnt the language by talking to others and not worrying about what would happen to him in that state of capture. Only he who trusts in God has the strength to carry out these tasks despite such overwhelming tribulation.

A similar incident is found when, on 15 February 1920, Dr. Mufti Muhammad Sadiqra, arrived at the port of Philadelphia by ship from London as the first Missionary. As soon as he arrived, the immigration officer interviewed him and asked the reason for his arrival. He said that he had come to this region as a preacher of Ahmadiyyat, the true Islam. At that time, it was not customary to obtain a visa before coming to the United States. The immigration officer admitted people and allowed them to enter, but sometimes some people were barred from entering and were sent back.

A long interview was conducted with Dr. Mufti Muhammad Sadiqra in which he was asked if he believes in polygamy like other Muslims. Dr. Mufti Muhammad Sadiqra replied with full confidence that yes I have the same belief as what Hazrat Jibrailra revealed to the Holy Prophet Muhammadsa, the Messenger of God, in our Holy Book, the Holy Qur’an. The immigration officer asked, “Will you also preach this polygamy here?” To which he replied, “Of course I will.” The immigration officer said “You know, it’s against our law.” To this he replied that we Ahmadi Muslims do not do anything against the law, but these laws are made by human beings based on mutual understanding and they also change. On this the immigration officer denied him entry to America saying that if he spread his teachings and changed the environment, he would make a mess in America. Dr. Mufti Muhammad Sadiqra  politely asked the immigration officer if there was another option available to him. The immigration officer said you would be arrested and brought before a judge and they will prosecute you for refusing to obey the officer. He replied, “I accept this second option.” He was arrested that evening and sent to prison.

Dr. Mufti Muhammad Sadiqra waited for the trial in jail and spent this time preaching to other prisoners, and sent the report to Hazrat Musleh Maudra. Almost every day he would write a letter to Huzoorra and send a report of his preaching by post. During his time in prison, according to some reports, he had converted between seventeen and twenty-two people to Ahmadiyyat.

When he was brought before the judge, the judge was very impressed with his personality and the way he dressed and after an interesting conversation, the judge allowed him to enter the United States legally. Meanwhile, he also received enthusiastic replies through letters from Hazrat Musleh Maudra, in which it was announced that no power in the world could stop him from entering the United States. Henceforth, he established the first mission in Philadelphia.

This was again the level of trust and honesty with God Almighty that led to him entering a land legally where preaching was against the law. He not only preached but converted many people to Ahmadiyyat before even stepping onto US soil.

The last account presented in this piece is the account of a Missionary had who travelled to Spain. Due to the lack of financial resources of the community, Hazrat Musleh Maudra requested many of the missionaries stationed in Europe, to return home. Maulana Qamar Ilahi Zafar, having read the message from the Khalifahra, wrote back requesting permission to continue to work as a self-financed missionary. After receiving permission from Huzoorra, he worked as a street vendor selling homemade perfumes, primarily in El Rastro, an open-air market in Madrid. He often used his stalls as an opportunity to introduce the Islamic faith. For example, he reportedly used to chant,

Huelan esta fragancia tan agradable, sin embargo esta fragancia no durará

mucho tiempo entre vosotros, pero yo conozco un aroma que es permanente y eterno.

Si lo desean, pueden tomar mi tarjeta y contactarme

Meaning that “The pleasant fragrance that you are smelling does not last long, but I know of a scent that is permanent and eternal [i.e. Islamic teachings]. If you wish, you can take my card and contact me.” Under the rule of Francisco Franco, non-Catholic missionary work was banned and as a result Maulana Qamar Ilahi Zafar faced several arrests by the state police. Often, his perfume stall was subjected to vandalism from members of the general public. In spite of this, he managed to publish a number of books in Spanish during the Franco era.

Thus, we learn what the true essence of devotion means and what it takes to fulfil it, looking up on several key pioneering Missionaries, to understand how they stepped outside their comfort zones to spread the teaching of the true Islam. They have set the bar for all to follow. They have laid out the guide posts in which we can shape our lives and try to become devotees of the same calibre.

 

May Allah bless these souls and enable us to follow their footsteps. Ameen.

 

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Waqf-E-Nau Highlights From The Year

Waqf-e-Nau retreat and a virtual mulaqat

The National Waqf-e-Nau Retreat held by MKA UK

MKA UK’s Waqf-e-Nau Retreat was streamed live on YouTube on 27 February 2021, and at the time of writing, it has been viewed over 13,400 times.

Throughout the day various important topics were covered including emphasising the importance of listening to Huzoor’saba Friday Sermons as well as presenting specific instructions for Waqifeen-e-Nau given by Huzooraba.

A live discussion was held where a few young Waqifeen-e-Nau discussed the importance of having a strong relationship with Khilafat and the Jama’at as well as requesting Huzooraba for guidance every step of the way. A similar segment was arranged to educate Waqifeen on the history of Jamia and to answer questions regarding studying in Jamia.

A particularly enjoyable session was held with Omair Aleem, in-charge of Makhzan-e-Tasaweer, in which he spoke about Waqf and his many precious memories with Huzooraba formed through accompanying him on numerous tours.

Other key highlights included informative careers workshops where three Waqifeen-e-Nau described their areas of work and how Hazrat Khalifatul-Masihaba guided them with respect to their area of expertise.  An interactive quiz was also held where approximately 800 people participated. It comprised of questions about general knowledge, history of Islam, history of the Jama’at and the scheme of Waqf-e-Nau.

To conclude the programme, a keynote address was delivered by Sadr Majlis Khuddamul Ahmadiyya UK from the MTA Studios in Islamabad. The subject of his speech was the famous announcement of Hazrat Musleh Maudra, “A servant of God is looking for you”. He also mentioned some incidents of Hazrat Amirul Mumineenaba from when Huzooraba was serving as a Waqf-e-Zindagi in Ghana.

 

Waqf-e-Nau university students Mulaqat with Huzooraba

In what proved to be a blessed weekend for Waqifeen-e-Nau in the UK, on 28 February 2021, Waqf-e-Nau university students from Majlis Khuddamul Ahmadiyya UK were blessed with an opportunity to have a virtual mulaqat with Hazrat Khalifatul-Masih Vaba.

The students were seated in the Baitul Futuh Mosque, London and a live stream connected them with Hazrat Amirul Mumineenaba in Islamabad, UK.

After a short video presentation showcasing highlights of the Waqf-e-Nau Virtual Retreat that took place the previous day, Huzooraba opened the floor to the Waqf-e-Nau students to ask questions.

Question: What can a Waqf-e-Nau medical student do to ensure that he becomes the best doctor for the Jama’at? (By Hamaad Muin Ahmad)

Answer: Huzooraba said:

“A medical student should study regardless of whether he is a Waqf-e-Nau or not. If you do not study well then you will not attain a degree. Therefore, whether one is a medical student or studying in any other field, they should concentrate on their studies and secondly, they should focus on their prayers and in strengthening their relationship with Allah. They should offer their five daily prayers at their appointed times. If an atheist studies diligently and works hard whilst not believing in God, it does not matter; he will still be granted the reward by Allah the Almighty for his hard work that he puts in his studies. But an Ahmadi Muslim is someone who claims that he believes in Islam, in the existence of Allah the Almighty and has conviction that Allah the Almighty grants him His help. So along with his studies, he will also have to prove that he has a strong relationship with Allah. Therefore, when prayer will be accompanied with the hard work of an Ahmadi, it is then that they will attain true success. Do not think that just because an atheist attains success, therefore, you should attain success too [without prayer]. There is a difference between the two and you have to consider this difference. There is a very subtle difference between the two which ought to be remembered. If you keep this in mind, then you will develop a relationship with Allah the Almighty and you will pay attention towards your studies as well. In this way, you will be able to achieve your targets.”

Question: Should a Waqf-e-Nau, who is studying and also has a responsibility in the Jama’at, prioritise their studies or Jama’at work? (By Abdul Bari Mughal)

Answer: Huzooraba said:

“If they are studying, then they should examine whether they can be just with their Jama’at responsibilities along with their studies or not. If they cannot do justice then let the [Jama’at] authorities know, especially in the exam period, that I have exams going on so I cannot give full time to the duties. Then at that time, focus on your studies. After exams, on weekends or during any such spare time, one should give time to the Jama’at, instead of wasting it. But you should not use study as an excuse that you cannot do Jama’at work and not even study at that time. Give first preference to studies but give service to Jama’at in your spare time. When your studies are complete, you should write [to the Jama’at] and say that you are ready to fulfil your Waqf [life dedication] and that you are giving your complete time for the service of the Jama’at. Then without any greed or ulterior motive, fulfil your Waqf too.”

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