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The Sermon that Brought Khuddamul Ahmadiyya into Existence

By Qasim Ahmad - History Editor, Birmingham West
Published on December 25, 2021 at 2:00 pm

1938 marks the year of the establishment of Khuddamul Ahmadiyya by Hazrat Mirza Bashiruddin Mahmood Ahmadra, The Promised Son. Initially, its aim was to encourage young individuals to serve the Jama’at. However, today its impact can be felt in hundreds of countries with thousands of members actively working in various roles in the Jama’at.

On 1 April 1938, Hazrat Khalifatul-Masih IIra presented the idea of forming Khuddamul Ahmadiyya to the community. Throughout the speech he stressed the need to reform the youth. He explained how this organisation would need to work to properly achieve its goal. He also mentioned the many advantages of this organisation, what it can contribute to the Jama’at and how it will nurture and develop the minds of young individuals. He said:

“I have frequently reminded the Jama’at that a nation cannot be reformed without reforming its youth. If the new generations are devoid of faith and the principles established by Allah the Almighty through His Prophets, the nation cannot develop and take a step forward. Of course, development will happen, but it will happen and stop, or it will prosper, but then hardships will occur. This way, it will rise and fall like the mountains. But hardships are not a good thing, rather they are bad, and should be dealt with as fast as possible. Thus, it is clear that [especially in this era] without proper training, one cannot deliver the true message of Islam to the world.

It is crucial to cultivate and improve the upbringing of children and women. If one wants to ensure the success of Tehrik-e-Jadid, then he needs to establish associations for young people just like there are for Lajna Imaillah. When this idea arose in some young individuals in Qadian, they set up an organisation named Khuddamul Ahmadiyya with my permission. As it is beneficial to work with people of a similar nature, I permitted them to include people with similar experiences. But I also urged them, if possible, to have other individuals and also to consider that those who join gain interest in helping. I advised not to include people who are learned scholars in the Jama’at. Due to this, some companions misunderstood and one missionary came to meet me and asked, ‘are you angry with me?’ I replied, ‘I am not. What gave you this idea that I am angry with you’. He said ‘I have been informed that you are not allowing me to join the ranks of Khuddamul Ahmadiyya’. To which I then replied, ‘This situation is not just for you, but for anyone who possesses special skills, they are prohibited from joining, and the reason for this is that if the elders are also permitted to join, this would result in only the elders being elected as president, the secretary etc. They would always accept the elder’s advicex and due to this, they will not think on their feet and would remain unintelligent.’ For example, if one joins any association or gathering, it would be natural to elect the Khalifatul-Masih as he holds the highest status with Allah, so he would be elected president. As a result, the training gained by working as a president will be neglected, and the Jama’at will be deprived of this experience.

Thus, I have especially advised them not to include intellectuals and scholars, so they can work and gain experience by doing things themselves. However, you can accommodate individuals of the second or third rank to gain interest in working and figure out how the Jama’at operates. I have noticed that so far, they have worked very hard and very well. I understand that if I had allowed missionaries like Maulvi Abul-Ata Allah Dita or Maulvi Jalaluddin Shams, or any missionary to join the organisation, any announcement that they have written so far would have been written by them. They would be the ones to have addressed any objection, and no young individuals would be aware of how they are being answered. Therefore, I stopped the missionaries from joining [Khuddamul Ahmadiyya]. Although I have said to ask for advice from [scholars], if you write anything, write it yourself, so you feel responsible for it even if you feel extremely worried. So, they read books and asked people regarding what ideas to address. After this, they wrote essays and reviewed them multiple times. But when they finally presented the articles, they were written brilliantly. I have realised that their articles are on par with other articles. Even if it takes them a month or two to produce something that people like me, who are well versed in writing, can produce in one or two hours without any aid: while it took them ten people working for a month to produce it but what resulted is that the spiritual knowledge hidden from their eyes appeared in front of them; they read and expanded their knowledge. If they continue this, many works of literature like the recorded books of Islam, commentary of Islamic texts, books of Ahadith, books of jurisprudence, the books of Hazrat Mirza Ghulam Ahmadas and many more like this will appear in front of them, and their souls will thrive with knowledge.”

Hazrat Musleh Maudra also emphasised that community branches outside of Qadian should also set up Khuddamul Ahmadiyya in their respective regions. He also advised on how each Khadim should act. He stated that “You should forget that anyone else in Qadian is left for this role. You should understand as if you are the only one who has been tasked with this responsibility, as one cannot call himself a true believer if he implies that this is my role and that is your role. A true believer is not one that chooses his responsibilities”.

Indeed, from this we learn that Khuddamul Ahmadiyya was formed with high expectations from the second Khalifah. It is when we understand our role as Khuddam that we can work towards fulfilling the grand task of reforming our youth.

Khilafat

The greatest honour of my life

By the Grace of Allah, I have had the fortune of devoting my life, as a  Waqf, in MTA and this is truly the greatest honour of my life. Along with the ample  blessings of Waqf, one such blessing is the many opportunities to join Huzoor on his international trips. One of my favourites is Huzoor’s trip to Japan in 2013. During this trip, beloved Huzoor (aba) would often have personal moments, which he would film on his personal camera. Once on a drive, we made a stop at a restaurant which had an overlooking view of Mount Fuji from its balcony.

Huzoor (aba) took out his camera to film the beholding view in front of us. I was already on the balcony before Huzoor (aba), but as soon as he came forward, I stood back to not disrupt his space. There at that moment, right in front of me was our beloved Khalifa filming and capturing the Mount Fuji, which to this day, is the most unreal shot I had seen. Of course I took this opportunity to capture this once in a lifetime view. As soon as Huzoor (aba) started to film, he realized that due to the hazy weather, Mount Fuji was not visible on his camera. To which, in my fortune, Huzoor asked me what I can see in my camera, which he could not see in his. He then took my camera in his blessed hands, as I tried to adjust the settings of my camera for Huzoor (aba) to enable a better view of Mount Fuji though the lens. To my great luck, there are some unbelievable shots capturing that moment.

There are many moments I’ve witnessed through a lens both with our beloved Imam and without, and I hope many more will come Insha’Allah. There has not been a time when I have not enjoyed
holding the camera. As I gain more experience, I come to the conclusion that things do become simpler as you get older. The simplest of cameras, with the simplest of views, become more  meaningful, than maybe a click of the great, tall buildings in the world. Photography and pictures are my way of expressing myself, but also to understand the world and its history.

Mount Fuji is an active stratovolcano located on the Japanese island of Honshu, with a summit elevation of 3,776.24 m (12,389 ft 3 in). It is the tallest mountain in Japan The mountain is located
about 100 km (62 mi) southwest of Tokyo and is visible from the Japanese capital on clear days. Mount Fuji’s exceptionally symmetrical cone, which is covered in snow for about five months of
the year, is commonly used as a cultural icon of Japan and is frequently depicted in art and photography, as well as visited by sightseers, hikers and mountain climbers.

Video highlights of Huzoor (aba) tour in Japan can be found below:

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Hazrat Khalifatul-Masih V Inaugurates Islamabad Convenience Store

On the 1st of April 2022, after Asr Namaz, Hazrat Khalifatul-Masih V (aba) inaugurated the MKA Tuck Shop in Islamabad. Huzoor (aba) opened the Homeopathic Dispensary adjacent to the Tuck Shop before gracing the Khuddam store.  Huzoor (aba) unveiled a plaque and led everyone in silent prayer after which Sadr Majlis Khuddamul Ahmadiyya UK, Abdul Quddus Arif, Mohtamim Sanat-o-Tijarat, Umar Hassan, and Motamid Khuddamul Ahmadiyya UK, Nassar Bhatti, had the opportunity to show Huzoor (aba) the store and its wares.

Hazrat Khalifatul-Masih V (aba) unveils the plaque outside the Convenience Store.

 

Huzoor (aba) leading Silent Prayer after opening the Store.

 

Sadr Sahib MKA UK and Mohtamim Sanat-o-Tijarat have the blessed opportunity to present the Store to Huzoor (aba).

Huzoor (aba) graced Khuddam with his precious time and distributed sweets to children who had gathered outside.

Hazrat Khalifatul-Masih V (aba) graces Naib Mohtamim Isha’at, Mudabbir Din, with his attention.

Immediately after Huzoor (aba) stepped outside the store, Huzoor (aba) was informed by Sadr Sahib about the Khuddam present with Huzoor (aba) speaking to a few as well. All those who had gathered were greatly  moved by Huzoor’s presence.

This tuck shop will Insha’Allah serve as a small convenience store for the residents of Islamabad and visitors. The Homeopathy Dispensary has also opened alongside the MKA Tuck Shop.

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Wars will Stop when the World Turns to the Promised Messiah Says Hazrat Khalifatul-Masih V

In today’s Friday Sermon, Hazrat Khalifatul-Masih V (aba) once again reminded Ahmadis around the world to pray for an end to the current crisis.

In today’s Friday Sermon, Hazrat Khalifatul-Masih Vaba once again reminded Ahmadis around the world to pray for an end to the current crisis. Hazrat Khalifatul-Masih V stated:

Pray that Allah the Almighty grants both sides of the conflict proper understanding and they stop this murder of humanity. 

Huzooraba further commented that Muslims should learn from the unity that the West has displayed in condemning the war:

Muslims should learn from this war. The [West] has become united, yet Muslims, despite belonging to one creed, never unite. They had one country destroyed; Iraq was destroyed, Syria was destroyed, Yemen is being destroyed—they cause this destruction through outsiders and are doing it themselves too, instead of being united. At the very least the Muslims should learn, from the West, how to be united.

Huzoor reiterated his continuous message that there will only be peace in the world when the world accepts the Imam of the Age—the Promised Messiahas:

May Allah have mercy on these nations, the Muslim nations and on the Muslim Ummah. This can only happen however, when these people accept the Imam of the Age who has been sent for this very purpose.

May Allah grant them understanding, and where they [the Muslims] reform themselves may they also pray and use their means to stop the world from wars, rather than themselves become embroiled in them. 

Hazrat Khalifatul-Masih Vaba has been warning of an impending world crisis for a long time and has travelled the world spreading the message of the Promised Messiahas.

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